To students choosing to copy and paste my Tor.com posts and turn them in for homework assignments:

1. Your teachers have Google.

2. You do not have my permission to copy and paste my Tor.com posts for homework assignments. You do have my permission to QUOTE from my Tor.com posts in your homework assignments.

3. In the future I would advise that if you are planning on using my Tor.com posts to help you with your homework, you choose from my posts that discuss books that are actually on your assigned reading list, since this may make your teachers less suspicious.
After reading the last bit, I went back and skimmed through the rest of the liveblogging on the debate on Texas educational standards. Here's the next bit that jumped out at me:
We just got a look at four amendments board member Barbara Cargill will propose. Students would be expected to “explain three pro-free market factors contributing to European technological progress during the rise and decline of the medieval system” (what three factors?);


Look, I know I seem to complain about this a lot, but it's because the concept doesn't seem to be getting through: when we use the word "medieval," we are talking about an approximately 1000 year period of history (depending upon when you define the beginning and the end, traditionally the fall of the Western Roman Empire in 456 to either the fall of Constantinople (1453) or the printing press (1450) or the death of Richard III/beginning of the Tudor dynasty (1485) or the fall of Grenada (1492) or any of a number of other dates; I can assure you that you can easily find historians who will disagree with me, and many historians prefer to date the end of the medieval period somewhat earlier, at the Black Death (1348-1350), because of the tremendous economic and social upheavals that followed that pandemic.

In one thousand years and several countries and several cultures and various people traipsing around everywhere (the medievals traveled far more than we tend to give them credit for; several people hopped on the crusade bandwagon for a reason), not to mention varying levels of technology, we, not surprisingly, find significant diversity in economic systems. Yes, at various places (England, France) and various times (a fairly limited period) feudalism was the In Thing, a system that would later appear in other cultures, not to "leave" until Alexander II freed the serfs in 1861, a move, I might add, that was not done for the sake of the serfs. But feudalism was by no means universal in medieval Europe at any time, and even places that used the system showed significant local variations.

Tolkien does an excellent job of showing how this worked in The Lord of the Rings, showing how different, somewhat but not completely isolated cultures, used completely different economic systems, an image he took from his extensive studies of Scandinavian economic systems interacting with British economic systems still interacting with old Roman and current Byzantine systems. It's a more enjoyable way of understanding the system without going through a lot of medieval economic textbooks.
As a recovering historian, I was asked to comment on this by a friend.
9:27 – The board is taking up remaining amendments on the high school world history course.

9:30 – Board member Cynthia Dunbar wants to change a standard having students study the impact of Enlightenment ideas on political revolutions from 1750 to the present. She wants to drop the reference to Enlightenment ideas (replacing with “the writings of”) and to Thomas Jefferson. She adds Thomas Aquinas and others. Jefferson’s ideas, she argues, were based on other political philosophers listed in the standards. We don’t buy her argument at all. Board member Bob Craig of Lubbock points out that the curriculum writers clearly wanted to students to study Enlightenment ideas and Jefferson. Could Dunbar’s problem be that Jefferson was a Deist? The board approves the amendment, taking Thomas Jefferson OUT of the world history standards.

9:40 – We’re just picking ourselves up off the floor. The board’s far-right faction has spent months now proclaiming the importance of emphasizing America’s exceptionalism in social studies classrooms. But today they voted to remove one of the greatest of America’s Founders, Thomas Jefferson, from a standard about the influence of great political philosophers on political revolutions from 1750 to today.

9:45 – Here’s the amendment Dunbar changed: “explain the impact of Enlightenment ideas from John Locke, Thomas Hobbes, Voltaire, Charles de Montesquieu, Jean Jacques Rousseau, and Thomas Jefferson on political revolutions from 1750 to the present.” Here’s Dunbar’s replacement standard, which passed: “explain the impact of the writings of John Locke, Thomas Hobbes, Voltaire, Charles de Montesquieu, Jean Jacques Rousseau, Thomas Aquinas, John Calvin and Sir William Blackstone.” Not only does Dunbar’s amendment completely change the thrust of the standard. It also appalling drops one of the most influential political philosophers in American history — Thomas Jefferson.
I think it's more fun to learn about Sir William Blackstone from the ongoing references of him in murder mystery novels. (Also, I am now tempted to write a murder series starring him as a serial killer, just to ensure that whatever image of him is getting taught in Texas schools can be further muddied.)

Oh, and Texas, it's St. Thomas Aquinas. The man worked very very very hard on a number of theological works in order to earn that title. Let's give credit where credit is due.

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